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Dear Founding Fathers,<br><br>
I am afraid all this "twisting of the ad hominem words" is a
self explanation of the IGC's decline, if there is such a decline (I feel
there is a positive evolution: when people express themselves there can
only be a democratic trend). <br><br>
Sorry to be long, but the matter calls for it. I will put this on
<a href="http://architf.org/" eudora="autourl">http://architf.org</a>
when it has been reviewed on the copied political, technical,
architectural and architectonical CS lists.<br><br>
My observation is that the debate is only becoming distant from reality
("the appearing passivity of my civil society colleagues. Our
proactivity and capacity to resist seemed to have decline so much"
as Daniel says - is that an "ad hominem" too?). This being both
from the digisphere reality - the way one thinks in our numeric new world
- and from its cyberspace reality, the way this world is to be/being
physically built. <br><br>
There is why, at some not too distant point, someone will have to explore
and document the <b>Communications Theory</b> (how the <u>philia</u>
works) as Shannon did for the information theory (how the <u>data</u> are
exchanged). Dominants lost the <b>information</b> that the Internet was
for us. We need to <b>communicate</b> the idea again.<br><br>
<a name="_GoBack"></a>This mail is a small contribution to the
exploration of such a theory. It is only based on the 2.4 millenaries of
experience in rhetoric, logic, and dialectic that we pour out in our
e-mailing and "mail-combat sport". The need is to clarify, from
IETF experience, some Latin terminology confusion resulting from the
intrinsic fuzziness of the English language when compared with the
clarity of the Greek, the rigor of the Latin, and the accuracy of the
French languages. <br>
<br><br>
<b>What is our personal communications target?<br><br>
</b>Let us remember that our common, personal target when communicating
is to inform, intercomprehend, and convince others. This usually means in
our daily life to mutually express reasonable points through dialog. The
target is truth or a correct decision. The method is dialectic. <br><br>
On a mailing list, we are not engaged in a dialog (one side talking with
the other) but rather in a multilogue, everyone to everyone process (the
word “polylogue” technically applies to the parents-kids or non-peer to
peer communication processes). The mode is no longer dialectic and the
debate is no longer logic: we are in a polylectic mode and the debate
becomes agoric, and hence political. This real-time multi-communication
situation was, up to now, reserved to moderated debates of parliaments
and chapters or to international diplomacy. It has become common to
everyone and its rules have to scale (an attempt of “on-lining” the
Robert’s Rules can be found at http://www.rulesonline.com/).<br><br>
<br>
<b>The way an open debate works<br><br>
</b>This is a rhetoric arena where the target is no longer to be true but
rather to be right in order to win more allies or democratic voters. In
this arena, one is not "asked" for a response, one is
"opposed" arguments. (Unless you are like me, a voice preaching
in Deserto or an unfortunate recruiter for practical help toward
pragmatic actions J) . <br><br>
To an argument you may either respond to the argument itself (“ad rem”)
in discussing the "rem", or to the one who raised it (“ad
hominem”) in order to defeat him/her on the ground of his/her own logic.
The usual refutation by the opponent is "you are wrong" in the
"ad rem” case and "you twisted my words" in the "ad
hominem" case. With usual continuations, we know well to follow.
<br><br>
<br>
<b>How not lose a lost debate?<br><br>
</b>When one knows that one has lost every other chance to win, the last
trick is, according to “the Art of Being Right” of Schopenhauer, to
switch from discussing ideas (the adversary’s arguments or logic) to the
adversary’s personality (“ad personam”). In the "ad hominem"
hypothesis, this is the equivalent to "bad faith" in the
"ad rem" hypothesis. However, it may be made less visible and
more insidious.<br><br>
This is a good way to block a winning adversary, but this is also taking
a “make-or-break” choice. The risk is that it may be identified for what
it is: the response of someone who has no answer. Therefore, the target
is to try to make the debate last long enough for Godwin’s law to apply
to the adversary’s detriment.<br><br>
A very usual proceeding against a person exposing what one would not like
to discuss is to pretend that a fully technically justified “ad hominem”
is actually an unacceptable “ad personam”. This is all the easier in
English in that the confusion between the two phrases already belongs to
the common language.<br><br>
<br>
<b>Correcting this societal communication bug<br><br>
</b>Let us get real: the trick above is an old long known one. It has
been addressed by the political press in the parliamentary debates or
international relations fields. Our problem today is just that this
solution does not already scale. But that is comming! May be this is the
reason why we claim in Deserto: dominants do not want to lose their word
domainance. <br><br>
<a name="_GoBack"></a>I am becoming architectonical again: the fuzzy,
agoric development (everything is fuzzy from words, meanings,
measurements, utterances, concepts and notions, metaphors, analogies,
sorites and chreodes, etc.) and application to semantic facilitation are
a necessity for the Intersem (semantic internet) intercomprehension of
our mutual visions of reality (feeding our mirror neurons)<br>
<br><br>
<b>How far away ?<br><br>
</b><a name="_GoBack"></a>NSA and Edward have just made a big effort
toward the public awareness of this self-evidence. We need our
individual X-Keyscore to filter the world's daily spam (information being
used to kill information, like in a brainwashing) and deliver clean
metadata to our personal PRISM, so our intellition-apps may dig into our
reality filtered show to discover the syllodata, the "links between
the lines". Doug Engelbart brought us hyperlinks, we now need
hypermeaning smartlinks digged by our own logics, not merchandized as
semantic web constructs. <br>
<br>
It will actually help us a lot when our mails will be “AI-nnotated” by
our personal “Auxillary Intelligence” mail agent with “AR” (ad
rem), “AH” (ad hominem), or “AP” (ad personam) mentions and indications
like the ones that you can already read, as I said, in the political
press about parliamentary debates or international relations : “the
author lobbies for this or that position, is actually influenced by the
previous mail or decision of Mr./Ms. So-and-so, is an employee of this
Group, a member of that Ministry or a Trustee of these NGOs, his/her
national interests on the matter are … etc. plus a link to his/her
[bio-meta-banking] BMB data”. <br><br>
How far are we from this? I used "world spam" for the
information clutter. Because we all use for years now bayesian
probabilities to filter spam based on the text content. What we are
discussing is filtering and annotating based on the meaning. X-Keyscore
is just a prototype.<br><br>
<br>
<b>Daniel's dogs or JEDI's ?<br><br>
</b><blockquote type=cite class=cite cite="">At 17:10 10/08/2013, Daniel
Pimienta wrote:<br>
Imagine a long road heading to a big tower of dollars, not so far away in
the perspective. Imagine a caravan named ICANN. Imagine a bunch of dogs
marked IGF which are barking between them and around the caravan. Imagine
the caravan does not care at all and keep passing towards the big
money...<br>
We can also use the image with US government in the caravan and PRISM at
the end of the road.</blockquote><br>
This is metaphore is good and exact. However, I still prefer this
"ad personam":<br><br>
<blockquote type=cite class=cite cite="">At 16:00 01/12/2009, Andrew
Sullivan wrote:<br>
Nobody is trying to make domain name labels into language (well, maybe
Jefsey's disciples are, but leave that aside), but we have to be
realistic and understand that </blockquote><br>
This "that" (the "Jefsey's disciples" in this odd
sentence of the Chair of the DNS WG), proudly kept the name as
"JEDIs" and eventually won the day for linguistic diversity,
made subsidiarity an digital architectonic principle (RFC 5895 for
IDNA2008) and got the IUCG@IETF mailing list created. No need to bark,
just disregard those who do not care about us. Let not forget that they
need us.<br><br>
Nobody governs the internet, except those who want it.<br><br>
jfc <br><br>
<br>
At 16:24 10/08/2013, David Allen wrote:<br>
<blockquote type=cite class=cite cite="">There is a saying from the
Christian Bible, in its Old Testament:<br>
"Don't worry about the mote in my eye, until you have dealt with the
timber in yours."<br><br>
[direction of the original reversed and then rendered in current argot,
but with some King James version vocabulary ...]<br>
First of all: I too am aghast at the relative decline / demise, of
the IGC list. What a waste, and a great shame.<br><br>
I lend my voice, most pointedly, to see a turnaround.<br>
But.<br><br>
To imagine that the problem is with one person (the mote), is to ignore
massively the the timber also there.<br>
Oh my goodness.<br><br>
To be clear: Just what is 'ad hominem'? In my too-extended,
if personal and individual, travels and travails with 'discussion
spaces': Ad hominem is entirely straightforward, not requiring
detailed enumeration.<br><br>
Ad hominem - the prohibition against it - can be put most simply:
_Never_ discuss the persons discussing; never inject those persons into
the argumentation. Always, and only, discuss ideas, their logic,
and supporting or dissenting evidence.<br><br>
Ad hominem is the introduction of talk _about the people talking_.
That is proscribed. Period. ... and your mileage may
vary.<br><br>
(Yes, sometimes it is necessary to talk about bad behavior. Indeed,
as we are doing here. That is a 'reserved case.' Then space
is set aside specifically for the purpose. Ideas are not the
subject, rather the behavior being questioned is the subject.)<br><br>
To imagine that the problem, of introducing discussion of those
discussing, is the province of one person, of Parminder - to imagine that
is utterly not supported by the record. Found hereon, in the
archives. Massively, and most sadly.<br><br>
Quite regularly, there is innuendo and outright slander.
Then. Some / a few / one, find it necessary to respond to very many
of the list posts - seemingly to virtually all the threads. (Though
probably that is an overstatement, borne of weariness, on seeing it
...) The brew, of personal nastiness together with overflowing
intervention on the airwaves, creates - predictably - a toxic discussion
space. Useful only to those spewing. And damning the IGC
name. Not to mention the ability to get anything done.<br><br>
<br>
A 'new day' is required, to see any prospect or future. But '_all
sides_' have to adopt that new day, with faithful adherence to the
proscription against discussing the people discussing. That is the
only prospect for a resurrection.<br><br>
To imagine that Parminder is somehow the root of this is risible.
(And disrespectful of the rest of us, who have eyes and can
see.)<br><br>
Only if all the folks responsible are noted and join a new day is there
any prospect. Even then, it would take some time for a new culture
to be trusted.<br><br>
<br>
To move from the proscribed, to the prescribed - to the positive, over
the negative: So, what is the main thrust of a quality, productive
discussion space? It is even-handedness, in a word. A certain
'neutrality' with respect to judgment. So that all sides,
regardless of position, may be heard and taken account.<br><br>
What is the point, in my text here? Evenhandedness, in assessment
of the facts, of the history.<br><br>
Only if there is honest and complete description of the problem - and
those who have been part of it - is there even the beginning of prospect
for a better day.<br><br>
<br>
David<br><br>
<br>
On Aug 9, 2013, at 9:16 AM, Bertrand de La Chapelle wrote:<br><br>
<blockquote type=cite class=cite cite="">Parminder,<br><br>
I have stopped posting on this list for a quite some time now for exactly
the reasons that Avri has mentioned. And as one of the people who were at
the origin of the creation of this very list and caucus to empower civil
society, I am extremely saddened by the way it is currently evolving and
indeed becoming irrelevant.<br><br>
I nonetheless feel compelled to react to the most recent exchange. You
wrote: "<i>Ad hominem is when one says something like "you tend
to twist people's words in order to score political
points</i>"".<br><br>
I would like to differ. "<i>You tend to twist people's words in
order to score political points</i>" is NOT an ad hominem attack
(see Wikipedia) because it does not use your behavior to weaken a
specific argument of yours. It is rather a judgement about your behavior,
about whether you display (or not) the necessary fairness in representing
somebody else's position. <br><br>
To illustrate the point: An ad hominem attack, would be for instance:
"This person is usually lying, hence, when they (really) say A, this
must not be true". However, if someone says A and another person
says: "this person said B and therefore this person is wrong and
should be condemned", this IS twisting people's words. In this
case, you are basically saying: Anriette did not explicitly denounce
something, therefore she supports it. This is putting words in somebody
else's mouth. <br><br>
<font face="arial">To be frank, I understand the tactic of discarding as
an ad hominem attack a judgment about your behavior to avoid having to
respond to it or ask yourself whether it is true. But it would be more
credible if you did not yourself frequently attribute ulterior motives to
other people's comments just because of their alleged political
preferences, ties to certain types of actors (for instance business),
geographical origin, lack of civil society purity, etc... <br><br>
This behavior is harming the civility of discourse on this list and
actually weakening its influence in the global debate. <br><br>
</font>I always respect your expressing positions, even when I disagree
with them and engage in debates with you. <font face="arial">But I resent
your becoming one of the main sources of ad hominem attack on this list.
</font>There are moments when one must call a spade a spade. I wish the
co-coordinators of this list had called your attitude to accountability
earlier, for the sake of a sound debate.<br><br>
This is below you. You have more to contribute. <br><br>
Respectfully still.<br><br>
Bertrand<br>
<br><br>
<br><br>
<br>
On Sun, Aug 4, 2013 at 8:37 AM, parminder
<<a href="mailto:parminder@itforchange.net">
parminder@itforchange.net</a>> wrote:
<dl>
<dd>On Friday 02 August 2013 02:39 PM, Avri Doria wrote:
<dl>
<dd>On 31 Jul 2013, at 09:33, parminder wrote:<br><br>
<dl>
<dd>ad hominem comment<br><br>
</dl>
<dd>(to misquote an old IETF adage - comments made wearing asbestos -
<dd>i tried to ignore this the first time hoping it would just go away
and we could all get back to rational calm conversations)<br>
<dd>an ad hominem attack would be an attack that: because someone is a
bully, their views are illegitimate/irrelevant.
<dd>It does not include the content of calling a bully a bully.
<dd>I am not sure I have ever heard an ad hominem attack on this
list.<br>
<br><br>
</dl>
<dd>Then you are not quite right in your understanding of what is ad
hominem. Literally, attack against man, it occurs when, in a discussion,
someone attacks a person's character or personal traits, instead of, and
with a view to undermine, her/ his argument. You are making a
specious distinction above that does not hold. In middle of a
discussion, personal attacks are almost always made - certainly in
conditions like of this list, where people otherwise have little or no
offline relationship and thus no particular reason for animosity - with a
view to undermine that person's argument.
<dd>On the other hand there is indeed some difference between just an
allegation and an ad hominem attack.
<dd> Saying something like , to stick to present case of Anriette's
email to me, 'you are twisting my words' is an allegation. (Allegations
themselves could become quite serious, like you are deceiving, lying,
cheating etc, whereby they may be tending towards ad hominem.)
<dd>, Ad hominem is when one says something like "you tend to twist
people's words in order to score political points". That is
attacking someone in terms of ones character and personal traits, and as
in this case, obviously to distract from the argument made - which in
this case what that Anriette seemed to see nothing wrong or new with the
Indonesian document, which I said was problematic to me for a CS rep on
the MAG to say, which is just my view. Nothing personal here.<br><br>
<dl>
<dd>For example a comment one might hear: X is a terrible bully, but
sometimes, if you can get past the bullying, X makes a lot of sense.
<dd>Another comment one might hear: I think I agree with what X is
saying, but X is such a bully I am afraid that if I put my agreement in
the wrong way I will get beat up for it.
<dd>One could also say, I agree with a lot of what CX says, but X is just
so mean.
<dd>(I have versions of all of these about certain unnamed IGC
participants)
<dd>Those you accuse of ad hominem attacks against you, are among the
greatest defenders off-list of some of the positions you represent.
<dd>Many of us disagree with you but would never dare say so on the list
for fear of starting a flame war.
<dd>Many of the rest of us just try to hunker down and wait for the storm
to pass.<br>
<br><br>
</dl>
<dd>BTW, it is ad hominen whether the attack on one's character is made
directly or rather more subtly. Your above statements themselves tends
towards such an ad hominem attack, and you have very often said such
things about me. And I claim you say it to undermine my arguments rather
than anything else. However, I would give you an opportunity to disprove
my claim. And I hope you will take this challenge. Please point out the
precise language in the current exchange over the last few days that you
find problematic in my emails, that is something other than a critique of
someone's views, that I have a right to make, and rather of the nature of
a personal attack. Please just give even one example. You may even go
back further to earlier emails, becuase from the above it appears you are
a very good record keeping and retrieval methods. Ok, I promise, I will
not argue with the example/ instance you provide, I wont even respond,
I just want it to out for everyone to see, rather that your
be subject to your insinuations.<br><br>
<dl>
<dd>Someone/everyone, please stop the venom.
<dd>It has rendered the IGC nearly irrelevant.<br>
<br><br>
</dl>
<dd>I have a different theory of what has rendered IGC irrelevant, which
I am ready to enter a discussion about.<br><br>
<dl>
<dd>When the IGC is discussed, pretty much the main content is the
outrageousness of a few individuals.<br>
<br><br>
</dl>
<dd>Certainly, I do often express strong feelings on some views - not
people, never - that I feel strongly about. (And the fact is that there
enough degree of difference in views on this list that at times one side
and at other times the other side will feel strongly about things.)
But, never against any person as such, unlike what I am almost regularly
subjected to. Again, I am open to be given an instance to prove my
statement wrong. As for personal attacks on me, apart from Anriette's
email, even your reference above of not responding to me with the fear of
starting a flame war is such an attack, although a somewhat lighter one,
given the normal standards.
<dd>(Another thing - yes, I have a structural critique of the role and
positions of a good part of civil society involved in IG space -
often dominant in its expression - and its support for certain power
structures, which I do often voice, which I understand may not go well
with some people. But I always voice it in a collective structural manner
and never directed at an individual, or even a set f them. This is the
view I have - and I consider it very important in the current global
circumstances - and I cannot desist from offering when the occasion
so demands.)<br><br>
<dl>
<dd>The words of a few serving to delegitimize the efforts of many.<br>
<br><br>
</dl>
<dd>Well, that, who are 'few' and who 'many' itself needs to examined....
That is always the million dollar democratic
question!<font color="#888888">
<dd>parminder</font><br>
<br><br>
<dl>
<dd>please stop
<dd>Note to coordinators. I would never quit IGC, but sometimes I
beleive being kicked of the list would bring great relief.
<dd>I have heard others say similar things.
<dd>And now back to hunkering down hoping the storm will pass.
<dd>avri<br>
<br>
<br>
<br>
<br><br>
</dl>
<dd>____________________________________________________________
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-- <br>
____________________<br>
Bertrand de La Chapelle<br>
Internet & Jurisdiction Project Director, International Diplomatic
Academy
(<a href="http://www.internetjurisdiction.net">
www.internetjurisdiction.net</a>)<br>
Member, ICANN Board of Directors <br>
Tel : +33 (0)6 11 88 33 32<br><br>
"Le plus beau métier des hommes, c'est d'unir les hommes"
Antoine de Saint Exupéry<br>
("there is no greater mission for humans than uniting
humans")<br>
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